Tertiary arts and social inclusion: A voice for the voiceless?

Commenting on the release of the latest report into New Zealanders and the Arts earlier this month, Prime Minister Jacinda Aderne said ‘I believe arts and creativity are integral and inseparable parts of what it is to be human’. In this edition of NiTRO, we highlight just a few examples of how tertiary and creative arts is seeking to ‘give a voice to the voiceless’ as Robert L Lynch famously declared.

By Jenny Wilson

Commenting on the release of the latest report into New Zealanders and the Arts earlier this month, Prime Minister Jacinda Aderne said ‘I believe arts and creativity are integral and inseparable parts of what it is to be human’.

Meanwhile in Australia, Rupert Myer AO, in his introduction to this year’s Nick Waterlow Memorial Lecture, explained how the Sydney Biennale represents ‘the plurality of ideas, the broad views of histories and hugely diverse interpretations of the present that save us from the narrow views and propaganda of some.”  

Both these views stress the importance of creative arts to capture and include the experiences of citizens whose voices may not typically be heard.

In this edition of NiTRO, we highlight just a few examples of how tertiary and creative arts is seeking to ‘give a voice to the voiceless’ as Robert L Lynch famously declared.

Natalie Lazaroo (Griffith) explains how community theatre creates a sense of inclusion for Singapore’s disadvantaged youth;

Alison Wotherspoon (Flinders) explains how filmmaking is providing the evidence for research and interventions in social settings such as her work on bullying and cyberbullying in India;

Jordan Lacey (RMIT) discusses the role of art in reflecting and capturing the voice of Australia’s ‘urban fringe’ communities;

Clint Bracknell (Sydney Conservatorium), explains how music is ensuring an ongoing connection to language and Country;  

Sonja Pedell (Swinburne) describes how art is enhancing the capacity for people with dementia and their families to communicate;

Shaun McNiff (Lesley University), prompts us to ask whether the assumptions and practices held within the arts, and art schools, themselves threaten and limit its capacity for inclusion and representation.

More from this issue

More from this issue

While much media reporting portrays technology as a cause of social withdrawal, a research project by Dementia Australia, Lifeview Residential Care and Swinburne University’s Future Self and Design Living Lab is enhancing communication between people with dementia and their visitors using an iPad.

Once upon a time, in a far-off galaxy and before becoming an academic, I worked in film and television as a production manager and for a brief time tried to eke out an existence as an independent producer. In 1997 I was fortunate enough to be appointed on contract to teach screen production at Flinders University.

Feeling swamped and overwhelmed by the modern city has become a typical human sensation. At times, it can feel as if there is no room for ourselves – our voices – within the cacophony of noises, speeds and intensities that define our daily experiences.

Impediments to inclusion permeate the arts, empowered by assumptions about quality expression, talent, the nature of art, and who can and cannot make it. These views are broadly internalised by the outliers many of us want to involve in creation, maximising their repressive powers.

Recordings of endangered music are especially important to cultural sustainability in Aboriginal communities because of inherent connections between Aboriginal songs, language, knowledge and the well-being of people and Country.

The topic of ‘poverty’ in Singapore is often met with surprise. The tiny island-nation with a population of roughly 5 million has often been described as wealthy and prosperous. Poverty in Singapore is thus not recognised by homeless people living on the streets. Rather, the poor tend to remain invisible.